Purpose of the Law


"The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it"

(Luke 16:16 KJV). The coming of the Lord Jesus Christ marked a new age in God's history with His people. With Jesus the kingdom age dawned, forcing people to respond to or reject the call to repent. "Forcing his way" is difficult to understand. It may mean Satan or human opponents are fighting forcefully against the kingdom or that the crowds are thronging to the kingdom in contrast to earlier response to the prophets. The kingdom did not stand in contrast or opposition to God's earlier work. The kingdom initiated by Jesus will fulfill every promise and demand of the Old Testament.

"Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil" (Mat 5:17 KJV). Christ was the fulfillment of the Law. Jesus fulfilled all God had done for, given to and promised Israel. His teachings did not replace the Old Testament. They represented the completion of and accomplishment of the Old Testament. He lived out what He taught and thus was the only person to be what the Old Testament taught all people should be. Jesus' teachings completed the Old Testament at the level of motivation and intentions. Jesus called people to join God's kingdom and be like God. We trust in Jesus' likeness to God as our Savior. Jesus accepted and used the Old Testament as authoritative Scripture which needed completion through His messianic ministry. Jesus warned against a false, legalistic use and interpretation of Scripture which seeks to determine God's minimum requirements or uses observance of Scripture to gain earthly prestige and power. Jesus showed He had respect for all of Scripture and a higher commitment to the God who inspired Scripture.

The Church leaders of Christ's day had reduced the law to set rules a taskmaster that no one could live up. "Then one of them, which was a lawyer, asked him a question, tempting him, and saying, {36} Master, which is the great commandment in the law? {37} Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. {38} This is the first and great commandment. {39} And the second is like unto it, Thou shalt love thy neighbour as thyself {40} On these two commandments hang all the law and the prophets" Matt 22:35-40 KJV). Christ was saying to these people that people are first must the right relationship with God and then we need relationships with our neighbor through a commitment of sacrificial, giving love. Loyalty and faithfulness are to characterize such relationships.
Jesus provided the best summary possible of all the Old Testament revelation. He focused on the priority of a right relationship with God and then with our neighbors. Jesus said the Law and the Prophets hang on these two commandments to love God supremely and to love neighbor as self. Jesus pointed out people do not have to learn a list of rules or face prophetic judgment.

We have to let God plant His love so deep within us that we respond to every situation in love, seeking God's will and the best for the other people. Acting in self-giving love is obeying God. As we act in love, we will fulfill the Law's deepest demands Christian love is the active, vitalizing power necessary in Christian living. Jesus' command to love God is directed primarily to the will rather than the emotions. It means to esteem God, to regard Him above all else, to give Him unchallenged first place, and to give His claims unquestioned priority. This love means, likewise, to esteem all that God esteems, to love what God loves to the extent not only of doing but of being. Our lives are to radiate Christ's love continuously. Christian relationships must be built on love; Christian fellowship must be maintained in love; and Christian service must be motivated by love. Love, of its own nature, produces the fruits of Christian devotion and service. The love Jesus commands eliminates injustice in human relations. It fulfills the law by abstaining from all that law forbids. Jesus states that the twofold love commandment fulfills "the Law" and "the Prophets," which when combined indicates the whole Old Testament. "Love worketh no ill to his neighbour: therefore love is the fulfilling of the law" (Rom 13:10 KJV).

"For the law was given by Moses, but grace and truth came by Jesus Christ" (John 1:17 KJV). "For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; {13} (For not the hearers of the law are just before God, but the doers of the law shall be justified. {14} For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: {15} Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) {16} In the day when God shall judge the secrets of men by Jesus Christ according to my gospel" (Rom 2:12-16 KJV).

"No one can plead ignorance before God. He judges us on the moral knowledge we have. Those who know the teachings of God's Word face judgment on that basis. Others have through creation a sense to do right. They are judged on this basis. None can plead innocent. All have sinned consciously against what they knew to be right. Right knowledge is not the criterion. Right action is.

Whether a person has knowledge of the law does not alone determine moral accountability before God. Many have sinned without knowledge of the law. Everyone has some internal code or law that acts as a standard of behavior. The apostle's point is that no one can keep a code without fault, whether that code is written or unwritten, from God or from man. Sin is the deification of self which is a rebellion against divine restraint.

An expert in God's Word is still a sinner. God does not evaluate us on our knowledge of His will. He judges us because we disobey. We do not do what we know to do. God reckons as righteous those who do the law and not those who merely hear it with their ears. Jewish pride in their law profited nothing because it did not lead to obedience.
Jesus is God's Agent to judge all people at the end of time.
The law was to convict, grace is to save. Both require an acceptance that Jesus Christ is the Son of God and only when we accept Him as Lord and Savior can we be in a right relations to God and man.

References


Holy Bible. King James Version. New York: Oxford University Press.

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